After they listened to the devil’s sweet nothings, all nature groaned. “How can it be? These God-bearers fall from a cliff when they can hide in the cleft. In a bite, in a whisper, they plot out how to unwrap dependence.
A scientist observed several ants discarding one of their own dead. "How do they know?" he asked himself, and began mixing concoctions until he could fake an ant's death. He placed a smelly substance that marked out death on the back of an ant and put her inside the colony. Immediately drone soldier ants came and carried her off.
O come,
Between Heaven and Hell,
Earth, formless and void.
O come
Between God’s breath and the serpent’s deception,
a couple sins.
I like the Orthodox. They have ghosts. Catholics do too. They roam about and remind the living that death is not conclusive. Many also say that ghosts revenge the deeds not done while dragging skin and bone around. But, when Protestants entered, they killed off the haunts by theologizing souls springing to heaven, a presumptuous and boring end.
In those days of Caesar Augustus, you could see the Temple from the nearby fields where shepherds tended sheep, raised as a ready sacrifice for a person’s sin.
The Bible hosts inerrant truth, something dismissed, berated, belittled, or severely downgraded by so many church denominations. Inerrancy forces you to fall under the authority of God and his Word. You understand better that you are not special or unique; the law that accuses you of sin is the same for everyone. There are zero exceptions. Inerrancy also instructs you on the one and only way out: Jesus. One of my long-in-the-tooth seminary professors took me into his office one day and said this: “The only thing I learned – amid all this learning and studying and preparation – is Jesus loves me this I know, for the Bible tells me so. Keep close to that because it’s the most important Truth.”
If a thousand years is like a day, then I haven’t been gone that long. Keep your candles burning bright, and keep on singing that old salvation song, because I’m coming, I’m coming to take you home.
The desert of unprophetic years turns on a moment. It catches stars and pulls them in close like a surgeon caring for a dying patient. An angel descends looking for a certain teenage girl named Mary. When he locates her, she is startled by his appearance and his announcement. The nature of the news invites her to question…
“Hey Folks, Just a Friendly Reminder. There is no Xmas. X is a Cross...Crossmas? No. Let us not forget the REASON for the SEASON, CHRIST...A gift FREEly given...CHRISTMAS! Please accept this with the love that it is given!”
C.S. Lewis is a good person to turn to, to both feel the hammer at your head and also find some instruction on how to unravel the difficulty of pain. His book The Problem of Pain (1940) and A Grief Observed (1961) are helpful guides to working through suffering theologically and emotionally.
Up a bent back of stairs, I climb these great quasimodo heights. Year after year, layer upon layer, floors on floors have slowly formed a breed of long-necked giants.
That afternoon walk changed everything. God saw, in the brush, two people exposed to their guilt. The perfect sky dripped blue. The full moon cut itself to shavings. The tempered ocean crashed its shores.
In the face of hosannas alluring ease, you saw through the veil of cloaks and palms to find the soul of restless humanity who spat and hurled insults within the week, the dying messiah who wouldn't speak, ignoring the politic while submitting to the instrument designed that day to reconcile sin by the color red.
I press my ear to the door and listen. I hear a conversation. It drifts in and out. At times there is nothing, just silence... and me – my own person – some purveyor who has bought into the trick and doesn’t know how it works. God, let’s not pretend. My perception of your whole story, from closing up the garden shop onward, falls onto stony paths most of the time.
I am wet with preacher spit: water and peppermint. I sit and sit, waiting for something spirited, but an ego ten stories high is sadly all I get. I feel talked down as you condescend from your mountain of illustrations and other charades that dance like shadows on some vacated cave.
Faith carries weight, gravity, and history. Christ in you, the hope of glory, begins at the beginning, where nothingness blooms into a garden, into seas, into beasts and birds, rocks and trees. God speaks it into being and it is. And for humans, God breathes in his very own breath.
The Christmas story is a puzzle, pulling together whispers from old rabbis, rumors lifted from dusty scrolls, with the surprise of shepherds and singing heavenly hosts. It sows prophecy to fact, theology to gravity, eternity to time, holy to pedestrian.
We’re inside and away from everyone so go tell the beat generation we finally found home, even though it rapes us of how things once were. Do you remember? Phrases like “new normal”, “social distancing” and “wear a mask” all broke out of the insane asylum and into the heads of faulty followers of Fauci.
Release a trial balloon
so we can gauge how soon
all these lies transition into truth
that finds a home in ears that can’t hear
and keep itching and itching with fear.
The prophetic is silent. Its heyday is now rained out in an unbaptized haze of tolerance run amuck. O'Connor warned us: we really want a Christ without all that crucifixion talk. We want everyone carrying around open minds on top of shoulders broad enough to narrow nothing, and arms that carry no punch of truth, no signs of crosses, no healed withered-ness in its hands.
I wonder. As I approach history, visiting churches dating well before the declaration of our independence and the security of our constitution with its promise to make no laws that prohibit the free exercise of religion and the right for any of us to peaceably assemble together… I wonder... why are all these churches locked, boarded up, empty shells?
He made us, human beings, from the dirt of Earth, and he breathed in his very own breath to spring forth life, will, animation, and purpose within us. So, from the very beginning, God conspires with his human creatures, for, as you might know, conspire is broken into con and spire, which means together and breathed, respectfully. God breathed together with humans to give life, and in Jesus, life more abundantly.
You over there, do you see me? I’m just about six feet away, but I could really be on another planet far out in the ether. Winter came in and spiraled everything normal into the hands of escher, into the halls of the asylum.
At no other point has the whole world melted into a mold that looks like the end. You can cite wars and all their rumors but they are starting points that progressed us here to a tiny infectious agent that masquerades itself until it kills us, or at least some of us. Sound familiar? It’s the garden story recycled.
It’s heavy; I don’t know if I can bear it; the whips are driving into my back; my feet are sore; beneath me the riveting rocks press in; my eyes sting from the sweat; I am hot; I am cold. “Why don’t you save yourself?” jeers someone close to me from the lynch mob that has surrounded me. Father even now forgive them.
If you sit on the edge of the mountainous terrain of southern Jerusalem, you can see Herodium in the distance as it hovers over the particular lowly city of Bethlehem, just three miles away.
If the title makes you smile, you’re not alone. If it’s a bit confusing, you’re also in good company. For most of us, if we think of any bird that symbolizes the Holy Spirit, it’s a dove. As Christians, we know that God is three in one: God the Father, God the Son, and God the Holy Spirit.
In Acts, we hear a new phrase: “in the name of Jesus Christ.” Peter uses it twice at the beginning of the book. He says to the crowd*, “Repent and be baptized… in the name of Jesus Christ…” 2:38. A little later, while walking with John to the Temple, he says it again, ordering the lame man to get up and walk, “in the name of Jesus Christ” (3:6).
O God, send us your angels, messengers from highest heaven. Guard what is holy with fiery sword (Genesis 3:24). Encourage us. Shout our names in uneasy moments of obedience (Genesis 22:1-19). We are outcasts. Give us words of eternal hope for our God is the God who really sees! (Genesis 16:7-16). Enter our homes. Visit us even though we live in time and lack belief (Genesis 18:1-15; Hebrews 13:2). Blind our eyes into seeing the truth again – wrong is wrong and His wrath is not pretend (Genesis 19:1-29).