Oliver Otis Howard

November 8, 1830 - October 26, 1909
Union General in the Civil War

Union General in the Civil War

From Leeds, Maine

Served in United States

Affiliation: Baptist

Oliver O. Howard2

"The rights of the freedman, which are not yet secured to him, are the direct reverse of the wrongs committed against him. I never could conceive how a man could become a better laborer by being made to carry an over heavy and wearisome burden which in no way facilitates his work. I never could detect the shadow of a reason why the color of the skin should impair the right to life, liberty, and the pursuit of happiness."

Oliver Otis Howard was one of the most enigmatic figures of the Civil War, yet he was also one of its most profoundly devout Christian leaders. His faith was not a private matter but an integral part of his decision-making, leadership, and postwar efforts. From the battlefields to Reconstruction, Howard’s legacy was shaped by his deep conviction that God’s providence guided his life and work. To understand the significance of his faith, it is essential to examine his life before, during, and after the war, as well as the way his beliefs informed his actions.

Born in 1830 in Leeds, Maine, Howard was raised in a devout Baptist family. He attended Bowdoin College, where he developed a strong interest in theology alongside his academic studies. Later, at the U.S. Military Academy at West Point, he wrestled with the tension between a military career and his growing religious convictions. 

Howard’s meteoric rise in the Union Army began when he was appointed colonel of the 3rd Maine Infantry, quickly advancing to brigadier general after the Battle of First Bull Run. His leadership of a brigade composed largely of German immigrants marked the beginning of his reputation as a commander willing to lead diverse forces. He served with distinction in the Army of the Potomac under General George B. McClellan, but it was at the Battle of Fair Oaks in 1862 that his faith was tested in a profound way. During the battle, Howard was severely wounded and lost his right arm. 

Rather than retreat from service, Howard’s faith propelled him forward. He continued leading troops, inspiring soldiers with his steadfastness. His reliance on prayer and scripture became legendary among his men, earning him the moniker “The Christian General.” His presence was felt in some of the most critical battles of the war, including Chancellorsville and Gettysburg. At Chancellorsville, his corps suffered a devastating attack by Stonewall Jackson’s forces, yet Howard remained composed, believing the outcome was in God’s hands. “We must trust in Him, even in defeat,” he reportedly told his officers after the battle.

When Howard was reassigned to the western theater, he played a significant role in the Chattanooga campaign and later joined General William T. Sherman in his infamous “March to the Sea.” His faith did not waver even amid the brutal realities of war. Despite the destruction caused by Sherman’s campaign, Howard often ensured that civilian populations were protected as much as possible, in line with his belief that Christian duty extended beyond the battlefield.

With the war’s conclusion, Howard’s commitment to his faith found its greatest expression in his leadership of the Freedmen’s Bureau. As Commissioner, he was tasked with assisting formerly enslaved individuals as they transitioned to freedom. Education was one of his primary concerns. Under his leadership, thousands of schools were established across the South, including Howard University, which still bears his name.

The work of the Freedmen’s Bureau was fraught with challenges, as resistance from white Southerners and political opposition in Washington made its efforts difficult to sustain. Howard, however, viewed his mission in religious terms. 

Despite his best efforts, Howard’s tenure at the Bureau was met with controversy. Some critics accused him of being overly idealistic, while others saw his Christian paternalism as patronizing. Nevertheless, his belief in racial equality, informed by his faith, remained unwavering. Even after the Bureau was dissolved, Howard continued his advocacy for African American education and missionary work.

Howard’s faith was not confined to prayer or personal devotion; it was an active force that dictated the course of his life. He saw his military service as part of a divine plan, believing that God placed him in moments of crisis for a higher purpose. Unlike many officers of his time, Howard was unafraid to make decisions that aligned with his religious convictions, even when they put him at odds with peers or political leaders. He carried his Bible with him in camp and consulted scripture before major decisions, convinced that God’s guidance was paramount. His faith drove him to fight for justice beyond the battlefield, seeing the moral imperative of Reconstruction as equal to the military struggles of the war itself. To Howard, his faith was inseparable from his duty—both as a soldier and as a servant of a higher cause.

Howard’s unwavering commitment to his beliefs often made him a polarizing figure. Some contemporaries admired his steadfastness, while others viewed his piety as excessive. A fellow officer once remarked, “Howard would have made a better preacher than a general.” But Howard himself saw no contradiction between his roles as a soldier and a man of faith. 

By the time of his death in 1909, Howard’s legacy was firmly established as a man whose faith shaped his actions in war and peace alike. His life serves as a testament to the ways in which deep religious conviction can inspire leadership, perseverance, and a commitment to justice. For Howard, faith was not merely a personal comfort—it was the guiding force of his extraordinary life.

For further reading:
1. Carpenter, John.  Sword and Olive Branch: Oliver Otis Howard, (Fordham, NY: Fordham University Press, 1999).
2. Howard, Oliver Otis Howard, Autobiography of Oliver Otis Howard, major general , United States army : volume 1.
3. Myers, Barton A. “O. O. Howard and the Freedmen’s Bureau”.
4. Consider downloading and reading Oliver Otis Howard’s autobiography.

"I am for a religion which emancipates man from all bondage, both within and without. I am for a religion which holds to the sanctity of marriage throughout the world. I am for giving the Bible to every human being on the face of the earth, to be made use of as far as possible, to promote his own highest and everlasting interests. I am for a church which has no stain of blood upon its garments. I am for a Christ whose every testimony is to the value of man to a child of God, and whose mission it is to de­stroy all the works of the devil, to emancipate those who are in bondage, and to set every captive free. I understand this to be the religion of the Anti-Slavery enterprise, and the religion of this Convention ; but a religion unfashionable, proscribed and outlawed even to this day, while that which is falsely called the Christian religion bears sway every where, and the consequence of that sway is the enslavement of every seventh person in our land, to be owned, and bought, and sold, and treated as a beast of burden! Let that religion be accursed, and the religion of freedom pre­vail!"
"Thanks be to God, there is a buoyant principle which elevates the poor down-trodden colored man above all this:—It is that there is society which regards man according to his worth; it is the fact, that when he looks up to Heaven he knows that God treats him like a moral agent, irrespective of caste or the circumstances in which he may be placed. Amid the embarrassments which he has to meet, and the scorn and contempt that is heaped upon him, he is cheered by the hope that he will be disenthralled, and soon, like a bird set forth from its cage, wing his flight to Jesus, where he can be happy, and look down with pity on the man who despises the poor slave for being what God made him, and who despises him because he is identified with the poor slave. Blessed be God for the principles of the Gospel. Were it not for these, and for the fact that a better day is dawning, I would not wish to live.—Blessed be God for the antislavery movement. Blessed be God there is a war waging with slavery, that the granite rock is about to be rolled from its base. But as long as the colored man is to be looked upon as an inferior caste, so long will they disregard his cries, his groans, his shrieks."
“My religious beliefs teach me to feel as safe in battle as in bed. God has fixed the time of my death. I do not concern myself with that, but to be always ready whenever it may overtake me. That is the way all men should live, and all men would be equally brave.”

“I have so fixed the habit in my own mind that I never raise a glass of water to my lips without a moment's asking of God's blessing. I never seal a letter without putting a word of prayer under the seal. I never take a letter from the post without a brief sending of my thoughts heavenward. I never change classes in the section room without a minute's petition on the cadets who go out and those who come in.”